(2) Montrer l'évidence de contacts réels entre Manichéens, ascètes orthodoxes chrétiens et autres.
Ceci en effet serait une prosopographie Manichéenne. La Première Génération De Manichéens et Autres Communautés Dans les Déserts Egyptiens: Méthodes de Recherche, l'Evidence Disponible et les Conclusions Sommaire: L'étude de la présence éventuelle d'une influence manichéenne sur la première génération de vie monastique et érémitique de ce que l'on appelle communément la tradition Copte Orthodoxe ainsi que l'étude des interactions entre les Manichéens et les Coptes Orthodoxes, Origenistes, Mélétiens et autres, demande trois étapes: (1) Montrer la présence d'écrits, de maîtres ou de communautés associées dans le temps, géographiquement et culturellement avec les communautés et les ermites du désert Egyptien. There is evidence of occasional cooperation between Coptic Orthodox, Meletian and Origenist ascetics, but as yet no evidence of a cooperative connection between Manichaeans and these other groups, although emerging textual evidence from new finds will be helpful in seeking literary and spiritual connections in future research. The current study considers the evidence available for each of the areas above, and makes a judgment as to the probability of the thesis: The relationship of the Manichaeans to the "Orthodox" appears to have been substantially different than that between the "Orthodox" and other groups. This would require distinguishing actual and verifiable Manichaean literature and theology from that claimed by heresiologists, without other substantiation. (3) Discover in the texts of the Apophthegmata Patrum (The Sayings of the Desert Fathers) evidence of Manichaean themes, images, etc. (2) Show evidence of actual contacts between Manichaeans, "Orthodox" Christian ascetics, and others. This would, in effect, be a Manichaean prosopography. 1 (Classic Reprint) Online Free.Three steps are necessary for a study of the presence of possible Manichaean influence on the first generation of monastic and eremitical life of what is commonly known as the Coptic Orthodox tradition, and to study the interactions of Manichaeans with Coptic Orthodox, Origenists, Meletians and others: (1) Show the availability of Manichaean materials, teachers or communities, temporally, geographically and culturally, to the Egyptian desert communities and hermits. Read Manuale de Letteratura Latina Ad USO Dei Licei, Vol.
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